Download PDF by Jonathan Crary: 24/7: Late Capitalism and the Ends of Sleep

By Jonathan Crary

ISBN-10: 1781683115

ISBN-13: 9781781683118

24/7: overdue Capitalism and the Ends of Sleep explores a few of the ruinous effects of the increasing continuous tactics of twenty-first-century capitalism. now operates via each hour of the clock, pushing us into consistent task and eroding kinds of group and political expression, harmful the cloth of daily life.

Jonathan Crary examines how this interminable non-time blurs any separation among an intensified, ubiquitous consumerism and rising ideas of keep watch over and surveillance. He describes the continuing administration of person attentiveness and the impairment of notion in the obligatory workouts of up to date technological tradition. while, he indicates that human sleep, as a restorative withdrawal that's intrinsically incompatible with 24/7 capitalism, issues to different extra bold and collective refusals of world-destroying styles of development and accumulation.

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Extra resources for 24/7: Late Capitalism and the Ends of Sleep

Sample text

Goodness thus is characterized by its incommensurability among individuals and among qualities of the good. Indeed, economic values, not only by transforming subjectivity to objectivity of the good, but also by transforming quality to quantity of the good, contribute to the universalization and unification of the economic world. The moral world, however, takes seriously the two kinds of moral plurality of the good that precedes the two kinds of economic transformation of the good. The two worlds, with different approaches to the good, are joined at the interface of the good, and theoretical issues of integration of the two worlds are raised as follows.

Hart called ‘the minimum content of natural law’ (1961, pp. 189–95). He set forth five truisms – (1) human vulnerability, (2) approximate equality, (3) limited altruism, (4) limited resources, and (5) limited understanding and strength of will – and from them argued that for the minimum purpose of survival a society must have certain rules of conduct. From Value in General to Moral Value Given that value generally emerges from interest and that good generally measures the degree of value, the monolithic relationship of ‘interest– value–good’ covers the whole range of culture and cultural values.

The gap between good and goods signifies an aspect of the relationship between private and public interests, or economy and morality. The Universalizing Capacity of Economic Values Two important points should be mentioned. First, an economic value does not mean an evaluation of the kind and quality of interests from the viewpoint of noneconomic welfare. Diverse human interests derived from various sources of life are drawn to the economic domain and become the basis of an economic interest in goods and services.

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24/7: Late Capitalism and the Ends of Sleep by Jonathan Crary

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