By Sorin Antohi, Vladimir Tismaneanu
The 10th anniversary of the cave in of communism in crucial and japanese Europe is the root for this article which displays upon the prior ten years and what lies forward for the long run. a global staff of teachers and public intellectuals, together with former dissidents and lively politicians, interact in an trade at the antecedents, factors, contexts, meanings and legacies of the 1989 revolutions. The individuals handle a number of concerns together with liberal democracy and its enemies; modernity and discontent; monetary reforms and their social impression; ethnicity; nationalism and faith; geopolitics; electoral structures and political energy; eu integration; and the loss of life of Yugoslavia.
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Additional info for Between Past and Future: The Revolution of 1989 and Their Aftermath
Their appeal to the political imagination is certainly due in part to a dramatic break with the past, but it is also due to the element of rebirth that often accompanies revolution. The early revolutions of the modern era were seen largely as restorations. Cromwell fought for the restoration of "ancient English liberties". The French Revolution in its early phases was also largely a fight to restore old rights and privileges. The word "revolution" originally had return as a central element of its meaning.
6 Ernest Gellner, Conclusion to Le Dechirement des Nations, ed. Jacques Rupnik (Paris: Seuil, 1995). 7 Samuel Huntington, "The Clash of Civilizations," Foreign Affairs 72 (Summer 1993): 22-49. 1 3 1989 as Rebirth KAROL SOLTAN The events of 1989 were not a revolution (neither liberal, nor selflimiting, nor velvet, nor anti-revolutionary). They were not simply re forms or restoration. They were a rebirth, and rebirths (not revolutions, as Marxists would have it) are the locomotives of history. It is symptomatic of the uniqueness of these events, and the inade quacy of contemporary social science and political theory, that we still argue not just about the causes, consequences, or significance of them, but about what we should name them.
It is disingenuous to concentrate on one at the expense of the other. The structure of this conference is true to this insight. Far from celebratory, the conference has adopted a tone that is cautious, skeptical, and incredulous about the prospects for democracy in the wake of 1989. Following Tony Judt in his new book, The Burden of Responsibility: Blum, Camus, Aron and the French Twentieth Century, we might say that the tone of the conference is Aronian: calm, detached, realistic, determined to generate reliable causal accounts that might pro duce tentative predictions and inform intelligent policies that advance liberal democratic values.
Between Past and Future: The Revolution of 1989 and Their Aftermath by Sorin Antohi, Vladimir Tismaneanu