By Joseph Palmisano
Joseph Palmisano deals an in-depth exam of the value of empathy for Jewish-Christian knowing. Drawing at the writings of Rabbi Abraham Joshua Heschel (1907-1972) and Edith Stein (1891-1942), he develops a phenomenological type of empathy outlined as a manner of "re-membering" oneself with the non secular other.
Palmisano follows Heschel's and Stein's philosophical thought and praxis throughout the remarkable horrors of the Shoah, displaying that Heschel's name to Christians for a go back to God is an ecumenical name to humanity to include perceived others: a decision to reside existence as a reaction to God's pathos. This name unearths a prophetic solution in Edith Stein's witness of empathy whilst confronted with the Shoah. Stein, a Catholic, creates a dialectical bridge with the Jewish "other," neither distancing herself nor denying her Jewish roots. Stein's concurrently Jewish and Christian constancy is a version for interreligious kinfolk. it's also a problem to Catholics to recollect their religion's Jewish background via new different types of witnessing and belonging with others.
Beyond the Walls is a serious contribution to the fostering of interreligious figuring out, supplying either a version of definitely the right Jewish-Christian dating in Heschel and Stein and standards wherein to guage modern tasks and controversies bearing on interreligious discussion.
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Additional resources for Beyond the Walls: Abraham Joshua Heschel and Edith Stein on the Significance of Empathy for Jewish-Christian Dialogue
The vision of the sacred has all but died in the soul of man. And when greed, envy and the reckless will to power came to maturity, the serpents cherished in the bosom of our civilization broke out of their dens to fall upon the helpless nations. §: The outbreak of war was no surprise. It came as a long expected sequel to a spiritual disaster. ” The roar of bombers over Rotterdam, Warsaw, London, was but the echo of thoughts bred for years by individual brains, and later applauded by entire nations.
The crisis engulfs all of us. We are being pushed towards a deeper consideration of the “locus” of pathos—a nexus of mystery and memory, where God’s concern “mysteriously impinges” on us. ” The “intergivenness” of loving and being loved pushes us towards a new depth. Heschel concludes that the “ﬁrst and most important prerequisite of interfaith is faith. It is only out of the depth of involvement in the ( ) Beyond the Walls unending drama that began with Abraham that we can help one another toward an understanding of our situation.
If God is the Subject, then may the prophetic witness also be qualiﬁed as a subject beyond the reiﬁcation of being an unqualiﬁed extension (vasum Dei) of the divine? May the prophet’s response be authentically “personal”? Is it possible to maintain a parity of esteem between God and the prophet as subjects if one interlocutor has become the “object” of all concern? This page intentionally left blank w CHAPTER Pathos and Sympathy E mmanuel Mounier (–), formerly a professor of philosophy, founded the journal Esprit in .
Beyond the Walls: Abraham Joshua Heschel and Edith Stein on the Significance of Empathy for Jewish-Christian Dialogue by Joseph Palmisano