Biography of a Mexican crucifix : lived religion and local by Jennifer Scheper Hughes PDF

By Jennifer Scheper Hughes

ISBN-10: 0195367065

ISBN-13: 9780195367065

ISBN-10: 0195367073

ISBN-13: 9780195367072

In 1543, in a small village in Mexico, a bunch of missionary friars obtained from a mysterious Indian messenger an strange carved photograph of Christ crucified. The friars declared it the main poignantly attractive depiction of Christ's agony they'd ever noticeable. referred to as the Cristo Aparecido (the "Christ Appeared"), it speedy turned probably the most celebrated non secular photographs in colonial Mexico. this day, the Cristo Aparecido is likely one of the oldest New global crucifixes and is the cherished shopper saint of the Indians of Totolapan.

In Biography of a Mexican Crucifix, Jennifer Scheper Hughes strains renowned devotion to the Cristo Aparecido over 5 centuries of Mexican heritage. every one bankruptcy investigates a unmarried incident within the come across among believers and the picture. via those ancient vignettes, Hughes explores and reinterprets the conquest of and challenge to the Indians; the start of an indigenous, syncretic Christianity; the violent tactics of independence and nationalization; and the utopian imaginative and prescient of liberation theology. Hughes reads all of those in the course of the renowned devotion to a crucifix that over the centuries turns into a key protagonist in shaping neighborhood heritage and social identification. This publication should be welcomed by way of students and scholars of faith, Latin American background, anthropology, and theology.

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Extra resources for Biography of a Mexican crucifix : lived religion and local faith from the conquest to the present

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Monasteries and churches, including Totolapan’s own convento and iglesia of San Guillermo, stood empty in anticipation, ready to receive them. MATERIAL RELIGION AND THE CONQUEST OF MEXICO 31 The Cristo and Its Hermanos: Genealogy of a Crucifix A key aspect of the miracle of the Cristo Aparecido was the impossibility of its very existence in the early colonial period. ” Several colonial sources explain that, at the moment of the Cristo’s appearance, there was no artist skilled enough in New Spain to create an image of such beauty and craftsmanship.

But ultimately she experienced disappointment upon finally beholding the Virgin: “I could not believe it. . ”28 For my part, I felt none of the antagonism or frustration that Freedberg’s colleague described, but I did feel some incredulity, and wondered if I wasn’t missing something. 32 BIOGRAPHY OF A MEXICAN CRUCIFIX Later, I came to understand that the beauty, the majesty, of the Cristo Aparecido is lost at such a distance. In size he is diminutive, the corpus itself less than three feet in length.

45 Though the assertion of Cerda’s authorship is speculative, the Cristo Aparecido clearly bears the imprint of a skilled European artistic hand: at the point in history in question, even the most gifted and committed Indian artist would have required considerable training in European iconography to produce the image. Stylistically and iconographically the Cristo is utterly European: in facial features and skin tone, in the starkness of the representation of the human form, and in the MATERIAL RELIGION AND THE CONQUEST OF MEXICO 35 exaggerated “realism” of the suffering of Christ he closely resembles crucifixes of Spanish and European origin dating to this period.

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Biography of a Mexican crucifix : lived religion and local faith from the conquest to the present by Jennifer Scheper Hughes

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