By Michael Lavalette
Thousands of operating classification humans watch or perform activities, and but game is formed through the drives and contradictions of capitalism.
The essays during this assortment specialize in the politics of, and politics in, game. they appear on the origins of recreation rules, the influence of globalisation and where of person and collective resistance.
Covering matters resembling racism, doping, sexism, fan hobbies and nice figures from Muhammad Ali to Billie Jean King to Palestinian footballer Mahmoud Sarsak, this can be a radical trip via carrying historical past.
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Additional resources for Capitalism and Sport: Politics, Protest, People and Play
Neither of these one-sided acts of sale and purchase performed by these two persons presents us with a new phenomenon. What is new is the whole process which the buyer, who is also its originator, passes through. Let us therefore look instead at the whole movement passed through by the buyer who sells again, or by the money with which he started the operation. M—C—M. e. e. it comes from circulation, for only in and through circulation does the commodity obtain the form of money, only in this way is it changed into money or does it develop its exchange value, the particular independent forms which present themselves as various formal determinations of money.
Just as the result of the process is the preservation and increase of value, the selfvalorisation of value, what forms the content of the movement appears in him as a conscious purpose. To increase the amount of value he possesses appears thus as his sole purpose. His purpose is the ever-growing appropriation of wealth in its general form, exchange value, and only in so far as it appears as his sole driving motive is he a capitalist or a conscious subject of the movement M—C—M Never use value, only exchange value must therefore be regarded as his direct purpose.
For since money, abstract wealth, exchange value is the starting-point of the movement and its multiplication is the purpose; since the result and the starting-point are qualitatively the same, being a sum of money or value, whose quantitative limit appears at the end as much as at the beginning of the process as a barrier to its general concept—for the more the quantity of exchange value or money is increased the more it corresponds to its concept— (money as such can be exchanged for all wealth, all commodities, but the degree to which it is exchangeable depends on its own mass or magnitude of value)—self-valorisation remains as much a necessary activity for the money which emerges from the process as for the money which started it off—consequently the principle of the movement's resumption is already given with the movement's end.
Capitalism and Sport: Politics, Protest, People and Play by Michael Lavalette