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By Thomas Kingsmill Abbott, Immanuel Kant

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Extra resources for Critique of Practical Reason and Other Works on the Theory of Ethics

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1 1 DETAILING HUME'S ACCOUNT 33 In order that Hume's hypothesis should plainly accommodate not only virtues of benevolence but virtues of justice as well—and in order that it should provide different accommodations for them—it needs to provide for alternative species of utilities of these cardinal virtues. Let this, then, be his hypothesis fully articulated: A quality of mind is a virtue if and only if almost everyone would experience a pleasing sentiment of sympathetic approbation toward it, on a full, vivid, and impartial view of likely affective consequences for its possessors and others, either of this quality of mind's widespread incidence, and of each incidence of this quality of mind, or of its widespread incidence, though not of each incidence of it; and vice the contrary.

She spends her days applying standards to applications that do not meet these standards. 1 1 DETAILING HUME'S ACCOUNT 33 In order that Hume's hypothesis should plainly accommodate not only virtues of benevolence but virtues of justice as well—and in order that it should provide different accommodations for them—it needs to provide for alternative species of utilities of these cardinal virtues. Let this, then, be his hypothesis fully articulated: A quality of mind is a virtue if and only if almost everyone would experience a pleasing sentiment of sympathetic approbation toward it, on a full, vivid, and impartial view of likely affective consequences for its possessors and others, either of this quality of mind's widespread incidence, and of each incidence of this quality of mind, or of its widespread incidence, though not of each incidence of it; and vice the contrary.

25). Hume does not go into the relation of these objects of human reason—propositions—to those perceptions. Presumably, however, ideas that are perceptions somehow are arranged in propositions so that the proposition that two is greater than one is different from the proposition that one is greater than two, although it involves the same ideas. 38 VIRTUE AND VICE We are told that "impressions precede their correspondent ideas" (T275). This is not true of the ideas of pleasure and pain of others.

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Critique of Practical Reason and Other Works on the Theory of Ethics by Thomas Kingsmill Abbott, Immanuel Kant


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