By Carola Lentz & Paul Nugent (editors)
Even though African ethnicity has turn into a hugely fertile box of enquiry lately, many of the learn is targeted on southern and vital Africa, and has handed Ghana via. This quantity extends some of the distilled insights, but in addition modifies them within the gentle of the Ghanaian proof. the gathering is multidisciplinary in scope and spans the pre-colonial, colonial and post-colonial contexts. A critical competition of the quantity is that, whereas there have been major local diversifications, ethnicity used to be now not in basic terms a colonial 'invention'. the bounds of 'we-groups' have continually mutated from pre-colonial occasions, whereas ecu categorization owed a lot to indigenous methods of seeing. The members discover the function of ecu directors and recruitment officials in addition to African cultural agents in shaping new identities. The interplay of gender and ethnic realization is explicitly addressed. the quantity additionally examines the formula of the nationwide query in Ghana at the present time - in debates over language coverage and conflicts over land and chieftaincy.
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A boko (diviner) who he is said to have con sulted after this accident, attributed the near-drowning to the Yewe gods, who were said to be calling him to their service. These events set the stage for his involvement with the Yewe religious order. 1 1 No doubt he also - as required of hubono - continued to provide assistance to, and gain adherents from, others the god had helped, but Quist did more than simply assume the expected role of a Yewe owner. He reorganised the way in which the order interacted with the community.
In all these ways the Ghanaian state plays an active role in the enactment of ethnicity on a national stage. On the other hand, com munities who play the game (as most do) also help to legitimise state authority. There is no greater folly than to imagine that the state and society are somehow divorced from one another in the Ghanaian setting, as has sometimes been implied. They are in reality mutually constituting. Thematic content The chapters that have been selected to appear in this volume bear on one or more of the issues that have been dealt with above.
This is said to have been the case in the 1860s and 1870s; it was also true in the early 1900s. The German missionary, J. Spieth, wrote of the Ewes in Ho that land could be inherited from both father and mother. In most cases the brothers of a woman who received land from her patrilineage would attempt to retrieve the land after her death or after the death of her children, so that the property was not lost to their patrilineage. Among the Anlo, however, the land given to a daughter would be left with her and her children to be absorbed into the latter's patrilineage.
Ethnicity in Ghana: the limits of invention by Carola Lentz & Paul Nugent (editors)