By Lawrence W. Reed, Ron Robinson
Does the loose industry actually forget about the bad? Are people quite destroying the Earth? Is the govt really the 1st top resource to alleviate distress?
Compiled and edited by means of Lawrence W. Reed in collaboration with the root for financial schooling and younger America's beginning, this anthology is an vital addition to each freedom lover's arsenal of highbrow ammunition.
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Additional resources for Excuse Me, Professor: Challenging the Myths of Progressivism
Within weeks, he participated in a YAF demonstration against that invasion in downtown Pittsburgh, Pennsylvania. He joined YAF and devoured the information packet provided to new members, including a subscription to The Freeman, Frédéric Bastiat’s The Law, Henry Hazlitt’s Economics in One Lesson, Henry Grady Weaver’s The Mainspring of Human Progress, Friedrich Hayek’s The Road to Serfdom and yes, an early edition of Clichés of Socialism. As Larry himself has put it, “The message was, ‘If you want to be an anti-communist, you had to go deeper than just being against tanks and guns used on innocent people.
Rarely will a progressive reject new assignments for government, even though government has already assumed so many assignments that it manages poorly (and at a financial loss). It behooves us to point out that the more government attempts to control, the less well it will perform all of its duties, including the essential ones. ) SUMMARY • Complexity does not automatically suggest centralization of power • You and I have a full-time job managing our own respective lives; our task increases exponentially if we try to control the lives of a handful of others and it explodes beyond reason if we try to control the lives of millions #5 “INCOME INEQUALITY IS THE GREAT ECONOMIC AND MORAL CRISIS OF OUR TIME” BY RON ROBINSON AT THE HEART OF PROGRESSIVISM’S POPULARITY IS ITS IDEOLOGICALLY DRIVEN theme that income inequality is an evil in a free society.
And even if we all were magically made equal in wealth tonight, we’d be unequal in the morning because some of us would spend it and some of us would save it. ” In other words, don’t be human. The fact that free people are not equal in economic terms is not to be lamented. It is, rather, a cause for rejoicing. Economic inequality, when it derives from the voluntary interaction of creative individuals and not from political power, testifies to the fact that people are being themselves, each putting his uniqueness to work in ways that are fulfilling to himself and of value to others.
Excuse Me, Professor: Challenging the Myths of Progressivism by Lawrence W. Reed, Ron Robinson