By Robert C. Carriker
Clad within the black gown of his priestly order and armed merely with a crucifix, for greater than 1 / 4 of a century Father De Smet relentlessly tramped the yank frontier to carry peace and faith to the tribes of the Pacific Northwest and the higher Missouri River country.In this biography, Robert Carriker describes De Smet’s love for the nice American West and the local tribes who lived there, the Potawatomis, Flatheads, Coeur d’Alenes, Kalispels, Blackfeet, Yankton Sioux, and others to whom the Jesuit father carried Christianity. quickly the fellow referred to as Black gown grew to become recognized during the mountains and plains as a guy of peace and a pal of all Indians.
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Extra resources for Father Peter John De Smet: Jesuit in the West
9) Includes bibliographical references and index. paper) 1. Smet, Pierre-Jean de, 18011873. 2. ) 3. JesuitsBiography. 4. )Biography. 5. ) I. Series. 2'092dc20 [B] 9511891 CIP Father Peter John De Smet: Jesuit in the West is Volume 9 in The Oklahoma Western Biographies. All maps were drawn by Antoinette C. Smith. The paper in this book meets the guidelines for permanence and durability of the Committee on Production Guidelines for Book Longevity of the Council on Library Resources, Inc. Copyright © 1995 by the University of Oklahoma Press, Norman, Publishing Division of the University.
Most of the seminarians in the audience that day had grown to manhood during the Napoleonic wars; they knew firsthand the appeal of the Little Corporal, who had met his final defeat not many miles away at Waterloo. Indeed, Father Nerinckx posed a difficult question to answer. Peter John De Smet listened in rapt attention as an America of rustic cities, rugged mountains, free-spirited rivers, and dusky natives emerged from Father Nerinckx's talk. The vision was irresistiblenot just the part about converting whole nations of Indians to Christianity, but also the prospect that he could explore new lands.
In any case, De Smet got the assignment, and Father Verhaegen waived certain reentry requirements because of special circumstances. From the moment the Howard pulled away from the Saint Louis levee on May 2, 1838, all of De Smet's dreamy notions about steamboat travel on the Missouri River evaporated as quickly as the puffs of steam that emitted from the boat's smokestacks. Twice the steamboat's engines broke down, and once the engineer ordered the ship back to Saint Louis to repair the defective part.
Father Peter John De Smet: Jesuit in the West by Robert C. Carriker