By Raymond Jonas
In a richly layered and fantastically illustrated narrative, Raymond Jonas tells the interesting and unusually little-known tale of the Sacr?-Coeur, or Sacred center. the top element in Paris and a celebrated vacationer vacation spot, the white-domed basilica of Sacr?-Coeur on Montmartre is a key monument either to French Catholicism and to French nationwide id. Jonas masterfully reconstructs the heritage of the devotion liable for the basilica, starting with the apparition of the Sacred center to Marguerite Marie Alacoque within the 17th century, during the French Revolution and its aftermath, to the development of the huge church that has loomed over Paris because the finish of the 19th century. Jonas makes a speciality of key moments within the improvement of the cult: the founding apparition, its invocation through the plague of Marseilles, its variation as a royalist image throughout the French Revolution, and its elevation to a crucial place in Catholic devotional and political lifestyles within the trouble surrounding the Franco-Prussian battle. He attracts on a wealth of archival resources to provide a realized but obtainable narrative that incorporates a impressive sweep of French politics, background, structure, and artwork.
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Additional info for France and the Cult of the Sacred Heart: An Epic Tale for Modern Times (Studies on the History of Society and Culture)
On the personal level, they sought to establish Marguerite-Marie of Paray-le-Monial as the interlocutor between God and king. MargueriteMarie’s visions put her at a privileged position between the court of Louis and the heavenly court of the Sacré-Coeur. 45 Finally, her visions showed how divine will united the destinies of France and the Sacred Heart. The designs of the Sacred Heart now touched upon the very 26 the sacred heart visits the charollais destiny of France and the French, God’s chosen people.
Nothing is known about the fate of this initiative except that the king never acted on these demands—if he ever learned of them. Perhaps Marguerite-Marie’s message and request surpassed the credulity of Père La Chaise and the message was never conveyed to Louis XIV. It’s also possible that the substance of the request was conveyed to the king and it surpassed his credulity. ” 46 And so it remains, for the truth died with the Sun King and his confessor. The story of France and the Sacré-Coeur might have ended there, a missed opportunity for national redemption or a splendid minor farce.
Who would dare to imagine such familiarities, when even Moses had been afraid to gaze upon a mere representation of God? Marguerite-Marie not only had visions of Jesus: her visions invited contact and resulted in keen experience of physical union with God. In this she was like Saint Catherine of Siena, who had been blessed by visions or experiences of actual contact with the body of Jesus (ﬁg. 3). In fact, such experiences of divine reverie were not uncommon within the Salesian and Chantalian spiritual tradition.
France and the Cult of the Sacred Heart: An Epic Tale for Modern Times (Studies on the History of Society and Culture) by Raymond Jonas