By Robert Hislope
This available and energetic advent to comparative politics deals a clean point of view at the basics of political technological know-how. Its important subject matter is the iconic political importance of the fashionable kingdom regardless of demanding situations to its sovereignty. The textual content engages readers because it lines states' struggles opposed to the pressures of world fiscal and political interdependence, fragmented identities and secessionism, transnational legal networks, and terrorism. [C:\Users\Microsoft\Documents\Calibre Library]
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Additional resources for Introduction to Comparative Politics: The State and its Challenges
In the ancient Greek world, for example, there was no line drawn, as there is in modern democratic states, between the private life of the individual and the public life of the citizen. Again, to quote Sartori: “[P]olitical life and the things political were not perceived by the Greeks as a part or a single aspect of life; they were its essence and totality” (Sartori 1973, 7). However, despite the great differences in context between the Athenian polis (or political community) and the modern centralized state, there are common themes across western history that enable one to categorize philosophical perspectives on the meaning of politics into three main traditions.
It is no accident that outsiders and foreigners often see what locals do not. Hence, it was the Frenchman Alexis de Tocqueville (1805–1859) who noticed the curious potential for “majority tyranny” as he traveled America in 1831 and studied its developing democracy (de Tocqueville 1990). Likewise, it was the German intellectual Werner Sombart (1863–1941), accustomed as he was to socialist militancy in his home country, who wrote an important text on American exceptionalism in 1906, entitled Why Is There No Socialism in the United States?
We are not thieves – we are bold robbers. I am proud of the name, for Alexander the Great was a bold robber, and Julius Caesar, and Napoleon Bonaparte. Just let a party of men commit a bold robbery, and the cry is to hang them, but [General Ulysses] Grant and his party can steal millions, and it is all right. . They rob the poor and rich, and we rob the rich and give to the poor” (McPherson 2003, 21–22; Hobsbawm 2000; White 1981). By the twentieth century, the state in Western Europe and North America had developed sufficiently to eliminate banditry as both a social phenomenon and a challenge to central authority.
Introduction to Comparative Politics: The State and its Challenges by Robert Hislope