By Eric Osborn
Eric Osborn's booklet provides an immense learn of Irenaeus (125-200), bishop of Lyons, who attacked Gnostic theosophy with confident principles in addition to unfavorable opinions. Irenaeus's mixture of argument and imagery, good judgment and aesthetic, was once directed to a brand new record, the Christian bible. ruled by means of a Socratic love of fact and a classical love of attractiveness, he was once a founding father of Western humanism. Irenaeus is popular for his aphorisms, optimism, love of the created global, evolutionary view of background, and theology of attractiveness and humor.
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Irenaeus does not separate the account of God as total vision and total hearing from a higher account of the ineffable universal father. DIVINE INTELLECT IN IRENAEUS The richness of Irenaeus’ account of God is displayed in his varied use of the theme of Xenophanes’ cosmic mind. (‘Aristotelis qui fertur de Melisso Xenophane Gorgia libellus’, ed. H. Diels, Philosophische und historische Abhandlungen der k¨oniglichen Akademie der Wissenschaften zu Berlin. Aus den Jahren und (Berlin, ).
God the father is perfect, omnipresent, sovereign mind, and the source of all good. God creates all things out of nothing, and man is his creature. God’s plan is fulfilled through his constant activity from the beginning. The hands of God, the son and spirit never leave man but accustom him to God as they accustom God to man. Another theme which holds Irenaeus’ thought together is the doctrine of recapitulation. By his life, death and resurrection, Christ corrected what had gone wrong in Adam and perfected what was begun in Adam.
The immediacy of God, shown in history, finds a climax in incarnation; but incarnation is the tip of a visible iceberg. God’s love and presence are everywhere. This theme is dominant in the bible, especially in the Wisdom literature (Psalms, Proverbs, Wisdom, Ecclesiasticus and Baruch). For good reasons Irenaeus takes his argument here from philosophical tradition more than the bible. ) and that conflict of this kind brought only a pain to belly and to brain (de praescr. ). Further, pre-Christian scripture was little help against those who rejected the creator and his scriptures.
Irenaeus of Lyons by Eric Osborn