By Lara Denis (Editor)
This is often the 1st ebook dedicated to an exam of Kant's lectures on ethics, which offer a different and revealing standpoint at the improvement of his perspectives. In fifteen newly commissioned essays, major Kant students speak about 4 units of scholar notes reflecting assorted sessions of Kant's profession: these taken through Herder (1762-4), Collins (mid-1770s), Mrongovius (1784-5) and Vigilantius (1793-4). The essays conceal a various diversity of subject matters, from the relation among Kant's lectures and the Baumgarten textbooks, to legal responsibility, advantage, love, the top stable, freedom, the specific relevant, ethical motivation and faith. jointly they are going to give you the reader with a deeper and fuller realizing of the evolution of Kant's ethical notion. the amount could be of curiosity to various readers in Kant experiences, ethics, political philosophy, non secular reviews and the background of principles
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Additional resources for Kant’s Lectures on Ethics: A Critical Guide
V. On Kant’s relation with pietism see Kuehn 2001. Note that Siegmund Jacob Baumgarten’s main moral work, Unterricht vom rechtmäßigen Verhalten eines Christen oder Theologische Moral (1738), was composed in Halle while Alexander Gottlieb Baumgarten lived there, working on his Ethica: see Meier 1763, 12f; Gawlick and Kreimendahl 2011, xxiv. , P 27:168ﬀ after 135f; Kaehler 115ﬀ after 61ﬀ. Only the Vigilantius notes, anticipating the position of the Metaphysics of Morals, give up Baumgarten’s order and discuss the (alleged) duties to God after the ethical duties.
Must not be grounded on theology, but must have in itself the principle which is to be the ground of our good conduct” (AA 28:1003) and that “religion is nothing but morality that is applied to theology” (P 27:169). Against that view, Kant elaborates on three points found in Baumgarten himself. First, he reaﬃrms the idea of objective morality. 47 Kant adheres to a stronger understanding of objective morality: “for all morality is objective, and only the condition for applying it can be subjective” (Kaehler 41; cf.
First, Kant is bound to reject the traditional subdivision in duties concerning diﬀerent faculties of the soul and the body. Whereas in the Powalski notes Kant still seems to accept this organization (cf. , also R #6590, 19:98. See further, more explicit critical remarks against § 200 of the Ethica in V 27:625. 32 Stefano Bacin determined through duty” (V 27:607, 625). Second, Kant repeatedly revises Baumgarten’s subdivisions, also arguing that some obligations that the tradition understands as other-regarding are in fact self-regarding, since the compliance or noncompliance with them aﬀects the required “esteem for one’s person” more directly than the state of another person.
Kant’s Lectures on Ethics: A Critical Guide by Lara Denis (Editor)