By Félix Guattari
The French thinker Félix Guattari often visited Japan in the course of the Nineteen Eighties and arranged exchanges among French and eastern artists and intellectuals. His immersion into the “machinic eros” of eastern tradition positioned him into touch with media theorists akin to Tetsuo Kogawa and activists in the mini-FM group (Radio domestic Run), documentary filmmakers (Mitsuo Sato), photographers (Keiichi Tahara), novelists (Kobo Abe), across the world well-known architects (Shin Takamatsu), and dancers (Min Tanaka). From pachinko parlors to high-rise highways, along company fits and between alt-culture comrades, Guattari placed himself into the thick of eastern becomings in the course of a interval during which the bubble economic climate persisted to mutate. This number of essays, interviews, and longer meditations exhibits an intensive philosopher exploring the architectural surroundings of Japan’s “machinic eros.”
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Extra info for Machinic Eros: Writings on Japan
These are the semiotic signifiers that always involve the establishment of formations of power, which is of critical importance in the history of societies and religions. Because the political and economic powers would be inconceivable without the religious powers, which interpret how the various forms of power should be articulated. How to articulate the fact that you are a child of a certain age, a man, a woman. How to interpret the passages, the initiations from one system to another? You produce for God, for the despot, for yourself, for your family.
Guattari: At a conference of the Freudian School, there was a very formal question about the problem of money and psycho analysis. I said, after making the audience laugh, that since the psychoanalyst works and the patient also works, both of them should be paid. After this, the chairperson quickly stopped the discussion. Kogawa: I think it's a very important point. Guattari: Yes. The important point is that the societies in which we find ourselves - societies that we can call capitalistic and that 30 equally concern the countries of the East and the West - only val orize a certain form of production.
I cannot predict exactly what it will be, but I can predict that something will happen. Things cannot continue the way they are and we all need to help with this change, which is not written in the Bible, or in Capital, or in Mao's Little Red Book, or in the program of Frarn;:ois Mitterand. Kogawa: Please give me a brief explanation of multiplicity. I think you differentiate it in two ways: molecular multiplicity and molar multiplicity. Can we understand the concept of multiplicity as a group concept?
Machinic Eros: Writings on Japan by Félix Guattari