By Claire Cohen (auth.)
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Extra info for Male Rape is a Feminist Issue: Feminism, Governmentality and Male Rape
2002; Budrionis and Jongsma, 2003), and in self-help literature (such as La Valle, 1996). This is part of the context that has produced the current orthodox understanding of male rape – to blindly attempt to detach it from this is inordinately naive. It is in direct response to this legacy that researchers’ recent critiques in this field – as I describe in the previous section: ‘battle’ – fall into four broad areas: a call for more research; a criticism of provision; a bemoaning that this crime is under-reported; and a utilization of data to debunk myths and stereotypes.
He is not and does not become a willing partner. Chrysippus is wholly cast as innocent, bearing no ‘blameworthy’ behaviour – in fact, Ross (1982) draws specifically on evidence of violence in the abduction and rape of Chrysippus to explain why punishment is incurred. 49 Look again at the example of Sodom and Gomorrah, and it can be noted that as the intended victims were angels, they were of course the epitome of innocence and hence their own behaviour was beyond question – they are utterly blameless and are quintessentially rendered ideal victims, enabling their recognition.
I bear in mind Foucault’s caution that power is productive, and Zizek’s (2002) assertion that in rejecting something we continue our orientation to it. To simplistically conceive of the discourse of male rape as linear and causal then is at best severely limited, but at worst – in isolating fragments of this practice and presenting them out of context – serves to deflect from the complexity at play here and thus becomes an intrinsic part of the problem. Having broadly carved out my areas of interest, method and rationale, the next stage entails an attempt to ‘get at’ the discourse that both constitutes and permeates these areas or aspects of my triangulation.
Male Rape is a Feminist Issue: Feminism, Governmentality and Male Rape by Claire Cohen (auth.)