Download e-book for kindle: Memory and Identity in Ancient Judaism and Early by Tom Thatcher

By Tom Thatcher

ISBN-10: 1589839536

ISBN-13: 9781589839533

Essential interpreting for students and scholars attracted to sociology and biblical studies

In this assortment students of biblical texts and rabbinics interact the paintings of Barry Schwartz, Professor Emeritus within the division of Sociology on the collage of Georgia. Schwartz offers an introductory essay at the learn of collective reminiscence. Articles that stick to combine his paintings into the examine of early Jewish and Christian texts. the quantity concludes with a reaction from Schwartz that maintains this hot and fruitful discussion among fields.

Features:

  • Articles that combine the research of collective reminiscence and social psychology into non secular studies
  • Essays from Barry Schwartz
  • Theories utilized instead of left as summary principles

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Additional resources for Memory and Identity in Ancient Judaism and Early Christianity: A Conversation with Barry Schwartz

Example text

New York: Harper & Row. Goody, Jack, and Ian Watt. The Consequences of Literacy. Pages 27–68 in Literacy in Traditional Societies. Edited by Jack Goody. Cambridge: Cambridge University Press, 1968. Gregg, Brian Hahn. 2006. The Historical Jesus and the Final Judgment Sayings in Q. WUNT 2/207. Tübingen: Mohr Siebeck. , and Norman Leavitt. 1994. Higher Superstition: The Academic Left and Its Quarrels with Science. Baltimore: Johns Hopkins University Press. Halbwachs, Maurice. 1992a. Les cadres sociaux de la mémoire.

Jesus himself died to rescue humanity (Gal 1:4), but when he returns “every person’s work will become manifest, for the day will disclose it, because it will be revealed with fire” (1 Cor 3:15). … The form of the world is passing away” (1 Cor 7:26–31). The Q source, if its proponents are correct, was probably written before Mark and independently of him, but it reveals this same apocalyptic thought world (Gregg 2006). In the words of Ernst Käsemann, “apocalyptic is the mother of all Christian theology” (1969).

Given the Jewish practice of burial within three hours of death, Paulus cited frequent failure at the time to establish certain death. He believed Jesus was alive when taken from the cross. Although fear of premature entombment and burial goes back to antiquity, the accumulation of evidence on its frequency grew in Europe and America during the late nineteenth and early twentieth centuries (Tebb and Vollum 2011; Wikins 1990). This evidence includes cases of execution, where a person hanged and presumed dead turns out not to be dead at all.

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Memory and Identity in Ancient Judaism and Early Christianity: A Conversation with Barry Schwartz by Tom Thatcher


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