By J. D. Taylor
Negative Capitalism: Cynicism within the Neoliberal Era bargains a brand new conceptual framework for realizing the present financial challenge. via a ranging sequence of analyses and views, it argues that cynicism has develop into culturally embedded within the united kingdom and US as an impact of disempowerment by means of neoliberal capitalism. but regardless of the deprivation and cave in of key social infrastructure like consultant democracy, welfare, workers' rights and equivalent entry to assets, there has to date been no collective, powerful and sustained overthrow of capitalism. Why is that this?
The book's principal name is for brand spanking new recommendations that get to the bottom of this narcissistic cynicism, embracing social democracy, constitutional rights, mass bankruptcies and animate sabotage. Kafka, Foucault, Ballard and de Sade are clashed with the X-Factor, ruinporn, London, and the paintings of Laura Oldfield Ford. Negative Capitalism's polemic is written to incite responses opposed to the cynical malaise of the neoliberal period.
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Additional resources for Negative Capitalism: Cynicism in the Neoliberal Era
Capitalism itself works very well: whilst labour sees its pensions, rights and health collapse, capital flows free, increasing in the hands of private CEOs, banks, and investment companies. The current political deadlock in the US and the Eurozone masks a tacit agreement between politicians and capitalists to stall and do nothing, thereby not interfering with the fundamental processes of neoliberal capitalism which have caused the huge debt crisis in these regions. Democracies have become redundant, their elected representatives deposed of like unfaithful colonial puppet leaders when financial capitalists decree in private decisions.
Negative capitalism can be undone. It will lead to a greater disruption of social life and period of civil war initially, but the history of human societies demonstrates that cultures are fundamentally neither ‘bad’ nor ‘good’, as many moral critiques or defences of capitalism assume. Humans are not just dupes pre-programmed by genetics to conquer and destroy. Following chaos or trauma such as any major war, people do work together to solve problems collectively and generate new social and economic relations.
45 In this move, life is now invested into technology as a form of resistance to power, what he later ingeniously calls a ‘zoopolitics’ of zoe replacing biopolitics, where energetics replace aesthetics. Pasquinelli relishes the animalistic and evil connotations of this dark matter, but like Virno and Negri he fails to recognise that this zoopolitics simply restores a religious conflict of light against dark into the world, with this time rebellious angels (or ‘libidinal parasites’) taking on Manichaean proportions.
Negative Capitalism: Cynicism in the Neoliberal Era by J. D. Taylor