Download e-book for iPad: Symptoms of Modernity. Jews and Queers in by Matti Bunzl

By Matti Bunzl

ISBN-10: 0520238427

ISBN-13: 9780520238428

ISBN-10: 0520238435

ISBN-13: 9780520238435

Within the Nineties, Vienna's Jews and queers deserted their clandestine life and emerged into the city's public sphere in unheard of numbers. signs of Modernity lines this improvement within the context of imperative ecu heritage. Jews and homosexuals are signposts of an exclusionary technique of nation-building. solid of their smooth roles within the overdue 19th century, they functioned as Others, permitting a countrywide neighborhood to visualize itself as a domain of ethnic and sexual purity. In Matti Bunzl's incisive ancient and cultural research, the Holocaust appears to be like because the catastrophic end result of this violent undertaking, an try to get rid of modernity's abject by-products from the physique politic. As signs of Modernity exhibits, notwithstanding global battle II introduced an finish to the genocidal persecution, the nation's exclusionary common sense continued, accounting for the continued marginalization of Jews and homosexuals. no longer until eventually the Seventies did person Jews and queers start to problem the hegemonic subordination--a resistance that, by way of the Nineteen Nineties, used to be joined through the state's makes an attempt to make sure and verify the ongoing presence of Jews and queers. indicators of Modernity supplies an account of this radical cultural reversal, linking it to geopolitical variations and to the supersession of the ecu countryside via a postmodern polity.

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Sample text

2 When Austria was reestablished after World War II, the project of Austrian nation-building assumed renewed urgency. Culturally the country would still deWne itself as German, but in the wake of the Holocaust, M YT H S A N D S I LE N C ES 31 it was much more opportune to emphasize the qualities that distinguished Austria from Germany proper. It was in this context that the narrative of Austria as Nazi Germany’s Wrst victim was oVered by the reconstituted state as the core of a newly invented Austrian national identity.

44 On the other hand, however, Jews were also seen as particularly adaptable. 45 But that, too, was ultimately seen as a form of exceptionalism. While other peoples lived sedentary existences, Jews distinguished themselves by invading Europe’s national spheres. 46 In the framework of the Krone series, such arguments on Jewish diVerence and inXuence had a number of concrete implications. First and foremost, it allowed Reimann to recast the responsibility for antisemitic persecutions. Between the Jews’ stubborn refusal to abandon their religious isolation and their aggressive inWltration of other peoples, they were themselves to blame for their frequent oppression.

A similar process of resistive pluralization and transidentiWcation characterized Austria’s late 1990s, when lesbisch/schwul was increasingly replaced by the deliberately inclusive les/bi/gay/trans (an American-inXected phrase short for “lesbian/bisexual/gay/transgender”). Queer, which had itself appeared in Austria by the turn of the century, seems the most eVective rendition of this rather cumbersome term. But while I use queer for reasons of politics and aesthetic economy, I am anxious to retain the semantic history and conceptual speciWcity of its antecedents.

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Symptoms of Modernity. Jews and Queers in Late-Twentieth-Century Vienna by Matti Bunzl

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