New PDF release: The Question of Ethics: Nietzsche, Foucault, Heidegger

By Charles E. Scott

ISBN-10: 0253351235

ISBN-13: 9780253351234

"... stimulating and insightful... a completely researched and well timed contribution to the secondary literature of ethics... " ―Library Journal

"His very important new paintings establishes Scott... as one of many most effective interpreters of the Continental philosophical culture of the US.... beneficial for somebody operating in ethics or the Continental tradition." ―Choice

"... a provocative discourse at the outcomes of the moral within the considered Nietzsche, Foucault, and Heidegger." ―The magazine of Religion

Charles E. Scott's not easy publication advances the wide declare that ethics as a manner of judging and considering has come into query as philosophers have faced affliction and conflicts that come up from our conventional platforms of value.

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Extra resources for The Question of Ethics: Nietzsche, Foucault, Heidegger

Sample text

We have seen that only by undergoing self­overcoming do we think Nietzsche's thought. Page 33 This means that only as we undergo Nietzsche's self­overcoming and that of our own reading do we think in the movement of Nietzsche's thought.  Various images will function as a ground in this remainder.  These powers recombine with each other in the discourse in a context of the concept of will to power that moves in a self­overcoming manner in his thought.  The middle voice of will to power is the voice that is refused by the active, meaning­giving assertions of the ascetic ideal.

And the quality of this organization could be a contributing factor, that is, a quantity of force, in another organization that has a different quality.  Differences of force in a complex play of forces, not a common nature, constitute their "identity" (WP 1062).  His own developing discourse produces a Wesen of difference that is called "nobility" in Beyond Good and Evil, and, finally, this transformation of science foresees a Wesen that is beyond (over) the conscious organization of man.  In willing the will to power, it wills an image of a discourse supported solely by its own interplays, the genealogies of those interplays, and the other interplays that they put in motion.

His own developing discourse produces a Wesen of difference that is called "nobility" in Beyond Good and Evil, and, finally, this transformation of science foresees a Wesen that is beyond (over) the conscious organization of man.  In willing the will to power, it wills an image of a discourse supported solely by its own interplays, the genealogies of those interplays, and the other interplays that they put in motion.  Intensity, not teleology, is its hallmark.  Will to power is used as an explanatory concept for the movement of all history, and particularly as an explanation for the decline and degeneration of its closest "relative," the ascetic ideal.

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The Question of Ethics: Nietzsche, Foucault, Heidegger by Charles E. Scott

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